Rudraksha Wrist Bracelet

Rudraksha Wrist Bracelet is highly important for gaining the blessings of Lord Shiva and aiding the neurophysiology of the body. However, the wrist should take precedence when one seeks Moksa or liberation. In the Srimad Devi Bhagavatam, 11th Skand, Chapter IV, Parts 1 to 21, there is a sequence of wearing mentioned that includes wearing the holy Rudraksha on the wrist specifically to gain Moksa. The sequence is as follows: “If anybody holds Rudraksha on his head, they attain Koti times the fruit, on the ears; ten Koti times the fruit, on his neck; one hundred Koti times the fruit, on his holy thread; ayuta times the fruit, on his arm; one lakh Koti times the fruit. However, if one wears Rudraksha beads on one’s wrist one attains Moksa. Whenever a Vedic injunction is performed with Rudraksha, the fruits obtained are unbounded.”

Interpretation of the above verse would lead one to believe that the most important part whereon Rudraksha is worn is around the wrist for attaining Moksha. One step further would be to hold Rudraksha in the hand during meditation or Puja rituals. The hands and fingers hold great importance specific to Chakra points and Nyasa which offer empowerment to the body during meditation or Puja. Chapter IV, Part 37 of the Srimad Devi Bhagavatam mentions: “A rosary of 26 beads, 50 beads, 16 beads, and 12 beads should be worn respectively on head, chest, arms, and wrists.” Wearing 12 beads of choice is best for the wrist mala.

The word Rudraksha, comes from the two Sanskrit words Rudra, a synonym for Lord Shiva, and Aksha, meaning “eyes”. Botanically, the rudraksha tree is known as Elaecarpus ganitrus Roxb. The Seed of this plant has a rough surface and a hole running through it from top to bottom.  Each seed also possesses from 1 to 21 vertical lines running down its surface, like the longitude lines on a globe. These lines are known as mukhas, or facets, and are natural formations of the seed. Seeds with one vertical line are known as Ek-mukhi (one facet); those with two lines are Do-mukhi (two facets), and so on. Each bead has a different effect on you, depending on the number of mukhis it has.

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