Chinnamasta Yantra Pendant
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Chhinnamasta Mahavidya is the incarnation of Mother Goddess Shakti that appeared before the Devas, or Demi Gods, who sought for a wife for Shiva. Chinnamasta is one of the Dasa Mahavidyas – the ten goddesses. Chhinnamasta means ‘She whose head is severed.’ She who is the embodiment of virtue, love, humanness, anger, valiancy, terror, odiousness, mysticism, humor and tranquility all put together.” It is quite a neat description of the Goddess. The name by itself connotes ‘one with the severed head’. She is refered as Prasanda Chandika and comes 6th in line of the ten Mahavidyas. There is mention of the Goddess in not only Hindu texts but also Buddhist Tantric scriptures. She is also called Vajreshwari and is likened to the thunderbolt of Lord Indra. Her eyes are expressive and some devotees also call her Indrani. Those who follow her become inspired and courageous.
The presiding deity of this yantra is Goddess Chhinnamasta. This Yantra is been use for overcoming the evil impact of Rahu. This Yantra is very powerful and effective. Blesses one with progeny, removes the troubles and protects one from poverty. Her name and images show her own severed head, which she holds in her hands, is drinking one stream of blood spurting from the arteries of her neck, and while at her side are two naked Shaktis each of whom drinks another stream of blood. Goddess Chinnamasta is been generally shown as if she is standing on the body of God of love. In a horoscope if Rahu is been badly placed, this Yantra should be worshipped to appease it.
Yantra for worshippers of Goddess Chinnamasta, the shakti or power of Indra. Helps to free from the limitations of the mind, helps successful meditation, and improves perception, free from troubles or find solutions to problems.
Diminishes negative or dark energies.
Helps to get peace, prosperity and growth in life.
It gives energy and Courage to get all work done against all odds and getting success in each work you do.
Mantra for Sri Chhinnamasta yantra :-
श्रीं ह्रीं क्लीं ऐं वज्र वैरोचनीयै हूं हूं फट् स्वाहा॥